My Hebrew professor, Ron Allen, used to say, “Only a Philistine could fail to love the Psalms.” The Psalms are full of the ups and downs of life. They are full of praise to God, laments, complaints, cries for help, and bold declarations of confidence in God. The Psalms are prophetic, pointing us to the ultimate Blessed Man, the quintessential Righteous Man, David’s Greater Son, Jesus Christ. Among all the Psalms, one that stands out to me, one that I find myself quoting, is Psalm 16. It is prophetic, pointing towards the resurrection of Jesus, “For you will not abandon my soul to Sheol, or let your holy one see decay” (16:10). Peter quotes this text in Acts. The Psalm also extols the believer’s portion, which is God himself (16:5). David says that he continually puts the Lord before him, that must mean in his thoughts and affections, and because of that, he is never shaken (16:8). Right thoughts of God lead to stability in life. David also extols the joy there is in God’s presence with memorable, affecting words, “In your presence there is fullness of joy, at your right hand are pleasures forevermore” (16:11). This Psalm is rich. Derek Kidner rightly says, “The theme of having one’s affections centered on God give this psalm its unity and ardor.”
There is one part of this Psalm that caught my attention this morning, “As for the saints in the land, they are the excellent ones, in whom is all my delight” (16:3). David sees something in the saints, that is believers. The word he uses to describe them is interesting, as it is variously translated, “majestic ones,” “excellent ones,” “noble ones.” David is drawn to God’s people. He sees in them something desirable, he delights in them. Spurgeon, taking the Psalmist to be ultimately Jesus, says, “He who knows them best says of them, ‘in whom is all my delight.’ They count themselves to be less than nothing, and yet he makes much of them and sets his heart towards them.” What do God’s people have going for them? Why should they be our delight? The living God is their refuge, he is their good, he is their chosen portion, he is their counselor, their hope and their joy. Even the lowest of believers have this glorious God and all that he is. What David delights in, in God’s people, is God in them and God for them. It is God who beautifies his people, making them a delight.
What do we think of God’s people? Are they our delight? Or do we grumble against them for being “hypocrites,” (thus always indicting ourselves in such charges!). Do we take more pleasure in being around worldlings who serve the god of this age more than God’s holy ones? Worldlings are the very ones running after others gods (16:4). Do we admire the godless and the sinner because of their success and dismiss the children of God? Do we avoid God’s people? By the way, most of the time when we avoid God’s people, it is not really because we think we are better than them, although that is what we might say, but rather, it is because we are convicted by them. How we feel about other Christians is an indicator ultimately of what we think of God. There is no such thing as esteeming God and despising his people. They are his people, his children, he knows them, loves them and is sanctifying them. No worldling can make such claims! Certainly, some of God’s people are more mature than others, wiser than others, more pleasant than others, more sanctified than others, but they all have one thing in common, they all belong to the same God, redeemed by the same Savior.
So are the saints your delight? If not, why not? If not, then the Psalmist would simply say to you that you are looking at the wrong things in them and most likely, the wrong things in yourself. Set the Lord before you, let your heart be glad in him, rejoice in his work, most especially among his people and join this rag-tag bunch of struggling sinners who are the majestic ones in all the earth. When we see God’s beauty in them, we will delight in them as we should.